# Posted 1:00 AM by Ariel David Adesnik  

AMERICA HUMBLED, PART II: RECONSTRUCTION WITH A CAPITAL 'R'. Yesterday, I suggested that Hollywood's perceptions of Japan in the 1980s can teach us an important lesson about US-Iraqi relations. Today, I explore how that great fable of the Reconstruction, Gone With the Wind, can broaden our perspective on the reconstruction of Iraq.

But first, a confession: I am completely ignorant of the extensive literature, both popular and academic, generated by Gone With the Wind. I come to the film with fresh eyes, except for the fact that I am still in possession of a Gone With the Wind refrigerator magnet that once belonged to a very sweet and very pretty girl whom I dated for just a short time in college. Much like Scarlett O'Hara, she was a very smart girl who was much tougher than she looked.

Of course, one shouldn't romanticize the past. Accustomed to Hollywood's obsession with political correctness, I was shocked by Gone With the Wind's shameless apologia for the ante bellum South. It is a fairy-tale kingdom without class warfare, racial violence, or religious hypocrisy. It's only apparent flaw is the tragic enthusiasm of its chivalrous young men for confronting the Yankee aggressor on the battlefied.

Perhaps most shocking to modern audiences is the servility of Scarlett's (former slaves) after the surrender at Appomattox. The film doesn't provide even the slightest hint that they were dissatisfied with their old lives or that they now want something more from life than to wait hand and foot on their former masters.

Of course, this servility is an integral part of the fantasy that animates Gone With the Wind. At first, one might dismiss this fantasy as unremarkable given that Jim Crow was alive and well in 1939, when Gone With the Wind debuted. Yet given the prominence of Iraq in today's headlines, I found it impossible not to think of Gone With the Wind as a window into an alternative universe in which Americans are not only the occupiers but also the occupied.

In both the American South and in Iraq, the victory of Washington's armed forces secured the immediate objectives for which the war was fought. Yet in both cases, the victors also hoped to promote their democratic values by transforming the thought processes of the society against which they had just fought. Sadly, the political fantasy at the heart of Gone With the Wind demonstrates just how poorly the Union Army did as advocate of racial justice.

At first, one might hesitate to attribute this failure the cultural divide between North and South, since the culture of both was fundamentally American. Even the racism of the South was not much greater in intensity than that of the North, in spite of the latter's abolitionist impluse. While it had economic roots as well, Jim Crow was an expression of the idea that black Americans should not share the same fundamental rights as their white counterparts.

Given the similarity of Northern and Southern culture, why did the North fail to cultivate in the South even the minimal respect for racial equality that existed in the North? Given that the cultural divide between the United States and Iraq is far greater than that between North and South, is there any hope for a successful transmission of the democratic impulse?

That, of course, is a trick question. If the Iraqi people do not want democracy, there is nothing we can do to make them want it. In that sense, democracy cannot be exported. Yet if the people of Iraq want to embrace democracy as their own, then the United States can prevent opportunistic elites, violent insurgents, and social chaos from disrupting the transition. In that sense, democracy can be promoted.

One hundred years after the end of the Civil War, federal officials returned to the South to enforce Washington's expectations of racial justice. After a century of social and cultural change, their efforts had the chance to be more successful. Thus, I fear that in Iraq it may be another hundred years before women enjoy the basic rights that no American could live a dignified existence without.

However, within democratic nations, democratic values have a habit of burrowing into and taking over every social insitution with which they come into contact. They just need some time. (0) opinions -- Add your opinion