# Posted 1:37 PM by Daniel  

AMERICAN EXCESS. In a thought-provoking piece for the LA Times Magazine (free registration required), Patrick J. Kiger discusses the role of excess in Southern California, but uses it to tell a story about America in general. His overall point: America loves things large. He's right: I find the portions at British restaurants woefully inadequate. A French Anthropologist says the desire for excess comes from the earliest, most primitive structures in our mental evolution: the reptilian brain. "The reptilian wants to grab as much food as possible, to be as big and powerful as possible, because it's focused on survival. When it comes to a choice between the intellect and the reptilian, the reptilian always wins." This does not explain why it is a uniquely American phenomenon. Near the end of the piece, Kiger quotes Benjamin Barber, who said, "One of the reasons America's in trouble now...is that we're perceived as materialists and secular." Really? Our materialism explains global anger toward us? Why, then, does Mullah Omar drive a Limited Edition Toyota Land Cruiser with a CD player, despite the Taliban's prohibition of music? (0) opinions -- Add your opinion

# Posted 1:29 PM by Daniel  

JAMES BENNET WRITES a revealing piece about a failed Palestinian homicide bomber in a hospital bed a few rooms away from wounded Israeli soldiers. Zaydan Zaydan said he had "sought to kill soldiers." To put it mildly, I find that hard to believe. An Israeli Sergeant captures the clear moral distinction between the two sides when he notes, "He's also a human being, despite all of this. That's the difference between us and them, at least in our thoughts." Could you imagine what would have happened if Palestinians had caught in Israeli in the West Bank or Gaza? Another interesting point: while the international community villified Israel for its West Bank incursions, these raids did serve their purpose, which was to disrupt and prevent terrorist attacks. Only after the Jenin raid ended could Zaydan (I'm not calling him Mr.) get in contact with members of Islamic Jihad. But....the fact that Zaydan found the checkpoints so easy to to evade highlights another problem--as long as Palestinians have access to Israel, the terror attacks will continue, and the incursions will only serve as short term solutions. Unfortunately, a viable long term solution cannot involve Arafat, despite Mubarak's pleas to "give this man a chance." He had his chance at Camp David and Taba, it's time for him to go. We need to reach out to newer Palestinian leaders. (0) opinions -- Add your opinion

# Posted 6:17 PM by Daniel  

Nicholas Kistof and Mark Steyn discuss racial profiling and political correctness. Where do we draw the line? Kristof criticizes the Bush administration for "widespread detentions of Muslims, twisting the law to keep them behind bars while denying that civil liberties have been abused....the administration has wallowed in precisely the kind of hysterical wartime infringement of civil liberties that history always ends up judging harshly." A few lines later, he acknowledges that "young Arab men are more likely to ram planes into nuclear power plants than are little old ladies, and as such they should be more vigorously searched." So it's okay to detain Arabs but not Muslims? Kristof states that "we who care about civil liberties need to realign balances between security and freedom." Where do Ashcroft's proposed rules for foreign visitors fit into this new realignment?
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# Posted 7:45 AM by Arielle  

MORE ON CLONING. In the Washington Post, Richard Cohen's op-ed makes the somewhat obvious but rarely discussed point:

"In general, if you scratch an anti-cloner you will find someone opposed to abortion."

What the current debate over the Brownback Bill and surrounding issues of human cloning leave out is open, candid debate over the real topic at stake.

However, while the debate has strong undertones of abortion politics, a large factor is language used. Like the pro-choice groups that freak out every time a new bill reaches the floor, insinuating that a fetus has a higher person-status than a group of cells, the anti-cloners freak out that allowing medical research using human cells will necessarily lead to the destruction of our understanding of babies as with rights. But not all slopes are slippery. Just because you use politically-charged language in one bill doesn't revoke a Supreme Court decision. And really, neither does it change public opinion. Allowing cloning for research on human cells doesn't mean that human life has lost all its value. It's not that it's unimportant whether a fetus is given fourteenth amendment rights or whether we allow human cell clusters to be cloned, in fact in certain ways, it is. It is that these semantic debates are not really about what they are about. There are much larger (and more significant) ideological issues at stake, and it's high time we stop pretending that it matters whether a "fetus" was "conceived" when DNA was inserted into its nucleus, or what we should really call a cluster of cells. (1) opinions -- Add your opinion

# Posted 7:56 AM by Arielle  

RICHARD COHEN ARGUES that substantial racial inequality and anti-Semitism are over and that it's important to "insist" that different racial/ethnic/religious groups are not the same. Of course, he notes that equality before the law should be upheld. However, the examples he gives of different-ness all have to do with the law. (Blacks apparently are more likely to speed and those who pose a threat to airline security tend to be Muslim.) Still, despite Cohen's reassurance that he is not proposing doing away with the fourteenth amendment, his arguments are, to say the least, unsettling. I think we can all admit that certain racial, religious, cultural, etc. differences exist. What troubles me, however, is Cohen's call to "insist" on these differences. Sure many complain that they are tired of going out of their way to avoid offending others, and perhaps we can even all agree that admitting certain differences doesn't mean we have to throw affirmative action out the window, but I'm not quite sure what benefits an insistence on differences will bring. Assuming that questions of equality before the law are off the table, what form, exactly, would this "insistence" take? Cohen's examples of differences were, after all, both legal questions, essentially of racial/ethnic profiling. I think we can pretty much all agree that there are some differences between groups, however, I think that in light our spotty past, it's not really the worst thing in the world to stress that really, we're more the same than different. (1) opinions -- Add your opinion

# Posted 7:03 AM by Arielle  

IN AN OP-ED in the New York Times, Michael Sandel argues that the middle-ground position on using embryos for research is untenable. This position--holding that using soon-to-be discarded embryos left over from fertility clinics is morally justified since the the embryos will be destroyed either way--makes a dubious distinction. Of course, as Sandel argues, the means as well as the ends have moral content, but the argument tries to have it both ways. Indeed, it refuses to look at where the zygotes have come from--if it is morally objectionable to create embryos for the purpose of medical research, isn't it also objectionable to create them with the knowledge that they will likely not be used? This middle-ground position has been used as an easy escape for senators to squirm their way out of grappling with a politically-charged moral question. (0) opinions -- Add your opinion

# Posted 3:55 PM by Daniel  

KAREN ARMSTRONG, AMERICAN CULTURE EXPERT. I just got back from a talk by the author, who wrote "A History of God," and "Islam: A Short History." Be sure to avoid any book she pens with the word "America" in the title. Asked about her time in America post 9/11, Armstrong said, "they say there is no state religion in America, but there is: it's called patriotism. You should see it, with the flags and everything. The country really has a 'kill 'em all' mentality....The media and government really distort Islam." I could go on, but you get the point: America is what is misunderstood here. (0) opinions -- Add your opinion

# Posted 11:34 AM by Arielle  

HIGH SCHOOL SECURITY. An article in the New York Observer discusses the recent hikes in security measures in New York's private schools. My former high school, Dalton, was cited as insisting that parents and even babysitters get photo IDs and subsequently raised tuition to (over) a staggering 23 grand.

While many private schools dealt with a slew of bomb threats in the aftermath of September 11th, many seem to be taking security a bit too far. Moreover, the measures are misguided, and deal only with a general sense of fear rather than any actual problems. Indeed, students at Spence can now take self-defense, learning how to fight off an attacker. Regardless of the benefits and dangers of teaching middle-schoolers supposed moves for defending themselves, in truth, being attacked on the street or in a dark alley is not more likely since the World Trade Center attacks. It seems that in an attempt to feel as though they can in some way control their safety, schools are dealing with unrelated security problems that remain no more a threat than they did 8 months ago.

Of course, since September, schools have perfected their emergency response plans which may be the only way they can effectively prevent the panic that could come with another WTC-like tragedy.

In my days of a more innocent Dalton School that didn't have a plan to deal with bomb threats and anthrax, we wandered in and out of the building at our leisure. Now, in the name of security, students and parents alike must display photo identification, and schools like Spence even have computerized mechanisms for attendance. It seems like more has been lost than our twin towers and much-mourned sense of security--we have also lost, on some level, our youth and a taken-for-granted, lackadaisical and and happily-unappreciated sense of freedom. (0) opinions -- Add your opinion

# Posted 10:56 AM by Arielle  

AS ANAND NOTED BELOW, he and I attended a discussion on the biases of the British media against Israel. After a very weird encounter where an orthodox jew went very far out of his way to shake Anand's hand (he maneuvered down a very narrow staircase and around a large chair he was holding) and then refused to shake mine (I had forgotten why I hate religion), we were privy to a very strange--but at the least, educational--discussion.

Most of discussion, though by no means all of it, related to the question of why the British media takes such a pro-Palestinian stance on the middle east conflict. Peter Hitchens, to his credit, posited the unusual claim that it was not, contrary to popular belief, based on anti-Semitic views. I appreciated his attempt to separate British journalists who are perhaps less than objective with real, full-out anti-Semites, but his alternative explanation seemed less than adequate to me. He argued that the journalists have a particular world view that can't be shaken up. This view, based on the desire to root for the underdog, would be believed and propagated until proven otherwise by some sort of Israeli PR organization that he was advocating.

What I found most interesting about the discussion was the insistence and sort of assumption that reporters shape public opinion and that public opinion could have no conceivable impact on reporting. Indeed, Hitchens argued that there were interesting film clips to show and that the reason that the BBC and the Guardian weren't showing them was that they were too wrapped up in their own views to recognize the validity and superiority of others. However, there is a very good market-economy argument to be made against his claims. Perhaps British media doesn't print or broadcast segments that will be unpopular. It just seems a little simplistic to remove all market-economy concerns and insist that no, really the Guardian is only concerned with it's own world view, because this is simply not how the economy functions. I mean sure, to some extent both explanations are irresponsible reporting, but I don't think many of us expect much more from the British media. Indeed, there is an argument to be made that public opinion affects the media to the same extent that the media affects public opinion.

The zionism, which I'll try not to harp on for too long, was based on the premise that Anand wrote about--that it's better to be an Arab living under Israeli rule than vise versa. He argued that the declining birth rate and growing arab population in Israel called either for a mass jewish migration to Israel or more Israeli babies. Um, yeah.

After leaving Chabad, one question still plagued me. Somehow, without my knowledge or consent, my name has been added to Chabad's mailing list where I get announcements that even signed-up members don't seem to get. I sure didn't sign up to be on the jewish registry. That, perhaps, was the most perplexing piece of information all night.
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# Posted 8:57 AM by Arielle  

INVESTIGATIVE REPORTER, MATTHEW YGLESIAS, makes the shocking discovery that one of Harvard's Commencement speakers, "American Jihad" enthusiast, Zayed Yasin, has apparently funded Hamas and continues to speak out against freezing terrorist assets. In addition, he is expected to propose incorporating concepts of Jihad to the lives of graduating seniors. Check it out. (0) opinions -- Add your opinion

# Posted 9:44 PM by Anand  

WHAT IF A VEIL OF IGNORANCE were tossed over the fury of the Middle East?

With Arielle I attended a talk here in Oxford tonight by Peter Hitchens, a columinst for the Mail on Sunday. He uttered many things of interest, including my new favorite phrase: “Proto-Marxist-Guevara infantilism.”

But his most striking idea reminded me of John Rawls. Rawls is the Harvard professor and twentieth-century political theorist who spoke of the veil of ignorance. It was his answer to the elusiveness of objectivity in constitution-making. Nations like France and America, born in the eighteenth-century heyday of enlightenment rationalism, held that all people could share a sense of the common good; a constitution was an effort to capture that on paper. After Marx and others, that view was impossible: if class determined interest, there could be no common good. Rawls stepped into this pluralistic milieu. How was one to think objectively about the ideal state when everyone was conceded to be subjective? Rawls’ answer was: if every citizen imagined himself behind a veil of ignorance, in a condition of not knowing to which class he would belong, where he would stand on the social ladder. He would then, Rawls said, choose the most just constitution, by resort to an objectivity which cannot, in practice, exist.

That digression into a seminar was conjured by something Hitchens said about objectivity in the Middle East. It is hard to come by. But consider this West Asian veil of ignorance: would you rather be an Arab in a Jewish state, or a Jew in an Arab state? It’s a good question – one, in my view, with a simple answer. And it is one way to shine moral clarity on a subject that too often inspires only base moral equivalence.
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# Posted 8:29 AM by Arielle  

WHILE JOSH'S POST below on the Laws of Dowd isn't totally off the mark, his description of Dowd as "whining" is as bad at the New York Times' description of Fortuyn, in the wake of his murder, as "flamboyant." Not to belabor this point, but I expect better from both sources than the throwing around of misogynist/homophobic attacks merely to get their larger political points across. (0) opinions -- Add your opinion

# Posted 8:22 AM by Arielle  

THANKS TO TOM FRIEDMAN for this sobering response to the jumble of vague F.B.I threats that have been made over the past few days. (0) opinions -- Add your opinion

# Posted 8:58 AM by Anand  

WHAT IF TERRORISM REFLECTED a cultural phenomenon in which much of the world, not only religious fanatics, participated: a growing rejection of big organizations as effective channels to reform; the resort to extra-institutional means; the taking of global affairs into personal hands; the turn to solitary political exertion as the world becomes increasingly complex – and its institutions distant and alienating?

That’s a big thought, a generalization liable to thousands of objections. But I’m airing an idea in order to refine it; I’d like to trigger some discussion. In the meanwhile, let me continue with a bit of elaboration.

It seems to me that if one retreats from the particularities of a number of stories coming in from around the world, there are patterns. Events and trends that appear unrelated at first – from the proliferation of high-school dropouts in Japan to the popularity of home-schooling among Christian conservatives, from the ground-up reinvention of the family in France to the volunteerism of my apathetic generation.com – reflect an underlying dissatisfaction with the way things are; but, more than that, a confidence that they will not be fixed by traditional means, by bills and proposals and commissions and papal promulgations. And the result seems, almost uniformly, to be a rejection of those means, and a resort to Do It Yourself.

In equating this with terrorism, the obligatory must be said (though we ought to live in a world where it need not be): the frustration with the failings of institutional reform does not explain away murder. And Japanese high-school dropouts, truant though they may be, are not Marwan al-Shehhi or Mohamed Atta. But for all the time we spend isolating the variables that make the zealots of al-Qaeda so different, it is worth appreciating that they nevertheless inhabit the same moment in history as we do, the same climate of thought, however separated by distance and by faith. What makes them different, in the end, is not an alternative source of stimuli, perhaps, but a twisted response to stimuli experienced by all of us. To grasp their evil, we must understand how grievances known to millions refract perversely through their lenses.

It might be said that, as democracy has spread in the Cold War’s wake, it is has been quicker to spark the consciousness of self-government than the reality of self-government. There are two reasons for this. Democracy has moral prerequisites – the faculties to be free – that are just beginning to germinate after a season of hibernation. But more than that, globalization has had contradictory effects: while diffusing the idea of popular sovereignty (in the last decade, for the first time, half the world enjoyed it), it has also entwined governments in world bodies and corporate affiliations that dilute the voice of lay participants, while increasing the general level of social complexity, inflating bureaucracies and transferring decision-making centers in Europe, for example, to distant netherworlds like Brussels, Strasbourg and Frankfurt. The result, in short, is a misalignment: a swelling chorus of citizens eager to exert control over their lives, and governments – shackled by treaties and free trade and supranational bodies – unable to cede control.

Some examples: this is the gripe of the anti-globalization rock-throwers, whose views I find simpliste, but whose anger is real, if misshapen. The smart ones are not really against globalization, perhaps because they have understood it is not something that will soon be voted upon, but rather a foregone conclusion. They are for fair labor standards and democratic bodies to represent poor workers and environmental safeguards – things the marketplace alone will not provide. However intelligent or practicable these ideas are, it is important to note how they have evolved from political agitation to angry protests and rants. It is the belief of the anti-globalization crowd that their voices, and the voices of the third-world workers they claim to represent, are drowned by companies, who block conventional corridors to reform. That’s why they throw rocks; that’s why my generation is generally so apathetic; but they nevertheless have a civic sense, for people my age are said to volunteer at among the highest rates ever. They are challenging a failure to fix the world through the old ways, and taking their ignored proposals into their own hands. The most extreme example of this worldview was supplied by the college-student-turned-pipe-bomber.

The phenomenon manifests itself in other ways too – not all of them having to do with globalization. The French – more than others, but not unlike others – have reinvented the family. Since the creation of PAC’s in 1999, the civil unions largely intended for gays but quickly swallowed up by straight couples as well, some 43,000 couples have registered, says the venerable Le Monde. Another 545,000 French couples are raising a child that does not belong to both members of the couple. Thirteen percent of the people live alone. Nearly a fifth of all couples live together without being married. More than half of all first children are born out of wedlock. And 16 percent of households with children have only one parent. Clearly, the old pattern – courtship, followed by marriage, followed by children, and then tranquil bliss – is not working for millions of people. But how is marriage to be reformed? Never mind: Do It Yourself!

The same thing in the media. The rise of blogdom is not random; it is a reflective cultural phenomenon. One of the signal developments of the past few years is the near-incestuous absorption of media firms by one another. There is a widespread sense, I think, that one is not hearing all sides, because some sides own more channels than others. That is the genesis of bloggers like Matt Drudge, and the reason he can draw more than 4 million hits a day. It also explains his bizarre obsession with media conglomerations. When you grow alienated from vast organizations like AOL Time Warner, you Do It Yourself – you blog.

This is about escaping from a sense of impotence – about agitating to reassert power over one’s affairs. I think back to conservatives in the U.S. in the 1960s and 1970s, who grew disaffected and disillusioned by the succession, first, of civil rights and integration rulings by the Supreme Court, and then by the holding in Roe v. Wade that women have a constitutional right to abortion. There was a feeling that morality had been hijacked by distant, manipulative elites; not a sense of slipping from the majority into the minority, but rather of the majority losing control over the levers of power. That was the spark for a conservative revival, but it was accompanied by quieter acts of protest and solitary exertion: a growing fraction of kids taught at home, raised in Church and barred from the culture of Hollywood in movies and on TV. There was a real sense that virtue was slipping away and could not be restored; so depravity had to be escaped.

The frightening wave of populism across Europe reflects this, too. Le Monde writes: “It was not long ago that François Mitterand got himself elected with a promise of ‘changer la vie.’ Today by contrast, politcal elites seem impotent: between the constraints of globalization, of our European engagements and the ‘invisible hand’ of the market, the game seems blocked.” As has been argued, the millions who voted for Le Pen and Fortuyn could not all have been racist fanatics with a penchant for Moroccan-baiting. There is a deeper disaffection with the increasing length of the leash on which European governments operate. Think of the populist gains as positive, nor normative – as a critique of inefficacy, not a utopian dream.

There are less momentous but equally revealing signs of this cultural climate. The popularity of rap and tattered clothes and “independent” music and films among the rich suggests how nonconformity – the a priori rejection of tradition – has become mainstreamed even among those who actively uphold tradition. Even the culture of self that so absorbs Americans these days reflects an underlying dissatisfaction with discussion of the alternative – public life. Once upon a time, ordinary people would talk in private about public things; now powerful people talk in public about private things. Oprah tried to get serious: no one would watch. When people feel they can’t reform the world, they fall prey to “remembering your spirit.”

Which brings us to terrorism (no offense intended to Oprah in that admittedly rough transition). The virgins-bound (or raisins-bound, as proper Koranic exegesis might dictate) 9/11 hijackers were only the most extreme and heinous participants in this global culture. Though their hatred of the West is blind, it did not spring from nowhere; it has flourished in moments when Western power has stifled local control. In my view, most such moments were plainly justified. But that doesn’t relieve Arab frustration.

From the Soviet presence – in which this recent round of jihad has its origins – to the Gulf War angry Muslim zealots like Osama bin Laden began to complain of alien rule, of foreigners depriving them of government by their native traditions – in their case, unvarnished Islam. It is important to note, though, that bin Laden’s effort is not just against infidels, but heretics, too – in his mind, the secular, moderate, corrupt states of Arabia who have given in to the machinations of the West. There is a reason America is called the Great Satan in Iran – the Devil does not conquer by force, but by temptation; however guilty Americans are of penetrating the Middle East, Islamist fanatics blame their own for being seduced by the allure of “Friends.” The result, in the minds of fanatics, has been the departure of Arab states from Islam – the substitution of Western morality for a home-grown variety, and the demise of local control.

Terrorism, then, is not a simple demonstration of anger, but a carefully calibrated rejection of political solutions: such solutions are hopeless for the zealot, because politics is dominated by the West. Suicide bombings in Israel are often timed to stall or cancel peace settlements. Of course, the Jewish settlements, too, show a determination not to hold out for an institutional solution, but to Do It Yourself. When Colin Powell, in the recent aftermath of September 11, called President Musharraf of Pakistan and told him, one general to another, that he would have to cooperate with the American war on a regime his country helped to create, with seven specific demands, he acceded on the spot. It is crucial to think about that for a second. For all the right reasons, Musharraf admirably changed Pakistani policy overnight to satisfy America. But what is the effect of that if you were a Pakistani who, perhaps, liked bin Laden. You are, in such a case, an objectionable human being, but you are now also an angry one, and you might not have patience to wait around for the next referendum; you might just Do It Yourself.

If you do, you will be only the most vile exemplar of an attitude exhibited far beyond the Hindu Kush.

Let’s talk – docsmiley@aol.com.
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# Posted 7:15 AM by Arielle  

THE PARTNERSHIP FOR A DRUG-FREE AMERICA--the organization responsible to all those silly commercials from the 1980s comparing your brain on drugs to a fried egg--is at it again. In an op-ed in the Washington Post, Jim Burke, chairman of the Partnership, agues against cutting federal aid for this "educational" campaign. The problem, Burke argues, is that the Partnership "has fallen into a bureaucratic trap, and only strong legislative action can get it out." But the problem with the program--the reason it's been called a flop--has nothing to do with bureaucracy. It's that it doesn't make any sense.

Over the years, the Partnership has run what is essentially a propaganda campaign, complete with scare tactics and threats, meant to frighten America's youth away from drug use. But anyone can see the obvious exaggerations of the ads--clearly marijuana and heroin don't have the same effect on your brain. Obviously smoking a joint doesn't drag you down the road of crack whores and perpetual junkies.

Under the guise of "education," the Partnership has used millions of dollars in federal funds to propagate myths of drug use--the same myths that maintain our repressive drug laws. And who is really surprised that studies indicate that the ads have made little-to-no impact on the rates of drug use?

If the purpose of the Partnership is really to decrease teen drug use as it claims (and let's assume their intentions are pure for the moment), it is completely mistaken over the best way to accomplish its goals. Is it really possible that they believe that the reason people do drugs is that they don't know that it can be dangerous? How, then, would they explain teen smoking? Instead of running these ridiculous propaganda organizations, if the government really wants to reduce teen drug use--the kind of use that is actually dangerous--they should put the money into effective treatment programs, not bombard their children with exaggerated lies that aren't fooling anyone. (0) opinions -- Add your opinion

# Posted 12:53 PM by Arielle  

TO UPDATE AN EARLIER POST, apparently Sylvia Ann Hewlett's book, reportedly at the whirlwind of a "baby panic" that is sweeping the nation, simply won't sell. This article in the New York Times argues the shocking thesis that people don't want to buy a book that will make them feel bad about their lives.


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# Posted 5:40 AM by Arielle  

THE GUARDIAN REPORTS that a twelve-year-old girl has been tagged, or attached to an electronic monitoring device in an attempt to drag her out of an otherwise miserable life of crime. The girl, apparently the youngest so far to sport this new device, broke bail conditions after mugging another twelve-year-old in the West Midlands. Now she must face a new brand of law enforcement called, "caring monitoring."

Reading this article, I couldn't help but be reminded of I woman I saw in the airport last week when I was stranded from a delayed flight. She had two children, each attached to her wrists via leashes. While the eight-year-old was only bound by a wrist attachment, the toddler had a full-body harness, by which she was pulled when the master, er, mother, so much as turned. Anyway, whether this is all part of a growing trend of British child-monitering it is too early to tell. However, the contention that a smotheringly close watch over a twelve-year-old delinquent, and a tight leash on one's offspring, might result in better behaved children seems dubious, and not a little overdone. This new brand of British parenting, whether it be genetic or governmental, is decidedly disconcerting. I'm just glad I'll soon be returning home to America, where we have "rights." (1) opinions -- Add your opinion

# Posted 7:05 PM by Arielle  

27-YEAR-OLDS FREAKING OUT because their biological clocks are ticking louder and louder? Call me crazy (or post-post feminist) but I'm heading towards the big 22 and my biggest concerns include writing my essay that's due tomorrow and finding enough coins to do some laundry. I just read an article in New York Magazine discussing the newest "baby panic" all started by writer, Silvia Ann Hewlett (also the mother of one of my classmates in high school). Hewlett's new book (Creating a Life: Professional Women and the Quest for Children) which asserts that there is a huge drop in female fertility at 28, followed by another at 35 and that by the time we are 40 we might as well forget about pregnancy, is at the center of the controversy. This, apparently, has sparked chaos all over Manhattan where women are going off their birth control and hopping on the baby wagon; as one ob-gyn notes--there's going to be a small baby boom nine months from now.

We spend so much time in high school prepping for college, and in college prepping for grad school and this illusive thing they call "the real world" that baby-having hasn't even crossed our minds. If Hewlett is correct, and we should really be having babies in our twenties, a woman who wants two children spaced two years apart should start trying to get pregnant at 24?

But will women really want to return to careers that were barely begun at 38? Entry level jobs are bad enough, but imagine working for someone 15 years younger. Sure, people do it, but people bungee jump too, so there will be things I'll never understand, but I can't help but question Hewlett's motives. Pregnant at 51, Hewlett underwent expensive and lengthy fertility treatments so that she could be a mother--for the fifth time. I'm not going to call fertility treatments narcissistic, though there's an argument to be made, but Hewlett's willingness to go through so much for another pregnancy places an emphasis the importance of child-bearing that I'm not willing to accept. If we give up all the advantages our mothers worked for--such as the ability to do other things with our lives than simply baby-making (see my post on feminism, below)--in order to assure motherhood, what are we left with? Clearly, child-bearing can be an extremely important and wonderful life experience, but how much are we willing to give up to fulfill our maternal destinies?

So I guess the lesson Hewlett tries to teach us is that we can't have it both ways. Still, there is something unsettling about it. Not so much the information--none of it, in fact, is really new--but the message she is trying to send. We all knew that. We've seen our mothers struggle to balance work and us. We don't need reminding. What we need is encouragement. I may be reaching my fertility peak, but there are simply too many things I want to do in my life, so I guess, like most other women out there, I'll just press my luck. And something tells me that it'll probably all work out.


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# Posted 3:41 PM by Daniel  

CORY BOOKER WILL BE BACK. Sure, Mayor James defeated him last week by about 7 points. But as Daniel Baer notes in his CS Monitor Op-Ed, Booker has established himself as a major Democratic contender. The next question is, will he wait around in Newark to run again in four years, or use the momentum provided by this campaign for a Congressional run? He's 33, which is relatively young in political terms. He has also demonstrated his commitment to Newark. But he is also ambitious. My call? He will run for office elsewhere before 2006. I wholeheartedly agree with Baer's assertion that "Booker provides a sort of collective vindication for younger Americans, who have been stereotyped as apathetic, apolitical, and lazy." This is not the last we have heard from Cory Booker. (0) opinions -- Add your opinion

# Posted 7:47 AM by Arielle  

IN THE WASHINGTON POST, George F. Will writes a scathing criticism of women's studies textbooks and the debasement of feminism. His assertions, based on a book by Christina Solba, (Lying in a Room of One's Own: How Women's Studies Textbooks Miseducate Students), range from a criticism of one textbook's embracement of postmodernism to another's insistence on the importance of the wage gap. Indeed, Will is correct to point out that the calculation of the wage gap is incomplete-it fails to note the conscious choice that many women make to take lower paying jobs in favor of more flexible schedules. Still, there exists an undeniable wage gap and while it is probably less pronounced than many feminists admit, it seems a bit callous to throw out the baby with the bathwater.

Sure women's studies textbooks still have antiquated assertions about "the patriarchy" and "internalized oppression"--two with which Will takes particular issue--but given the relative shortness in length and history of the contemporary women's movement, is it really so surprising (and so horrible) that the women writing these books are still wrapped up in a wave of the feminist movement that has since passed? The women writing these textbooks are of course the same ones who burned their bras and marched on Washington. They are the ones who attended consciousness raising meetings when they still actually meant something. Perhaps their language seems a little outdated and militant in our current power-woman age of equality, but can you blame them?

While Will makes the important point that this information should be taken with a grain of salt, it needn't be overstated. Indeed, his article is condescending at times. We shouldn't underestimate the feminists of today-the college students who will be "miseducated" by these books. We can think for ourselves, thank you very much. Although feminist ideas have certainly shifted, it's not so bad to remember how it all started. Indeed, it reminds us how far past generations have taken us. And that while today it is unnecessary to raise consciousness or speak of the myth of marriage, it is important not to take that fact for granted. Sure, these books overstate the obvious. But feminism has not fallen as Will argues--only our image of what it once was.
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# Posted 6:36 AM by Arielle  

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