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# Posted 1:56 PM by Ariel David Adesnik

THE PEOPLE OF THE (POWER)BOOK: Writing from his portable G4, Steve Sachs informs me that Dr. BL may have been too hasty to identify Mac users as the Jews of the computing world, when in fact they are the Catholics.

Steve points to this column by celebrated Italian novelist Umberto Eco, which observes that

The fact is that the world is divided between users of the Macintosh computer and users of MS-DOS compatible computers. I am firmly of the opinion that the Macintosh is Catholic and that DOS is Protestant. Indeed, the Macintosh is counterreformist and has been influenced by the "ratio studiorum" of the Jesuits. It is cheerful, friendly, conciliatory, it tells the faithful how they must proceed step by step to reach - if not the Kingdom of Heaven - the moment in which their document is printed. It is catechistic: the essence of revelation is dealt with via simple formulae and sumptuous icons. Everyone has a right to salvation.

DOS is Protestant, or even Calvinistic. It allows free interpretation of scripture, demands difficult personal
decisions, imposes a subtle hermeneutics upon the user, and takes for granted the idea that not all can reach salvation. To make the system work you need to interpret the program yourself: a long way from the baroque community of revelers, the user is closed within the loneliness of his own inner torment.

You may object that, with the passage to Windows, the DOS universe has come to resemble more closely the counterreformist tolerance of the Macintosh. It's true: Windows represents an Anglican-style schism, big ceremonies in the cathedral, but there is always the possibility of a return to DOS to change things in accordance with bizarre decisions.....

And machine code, which lies beneath both systems (or environments, if you prefer)? Ah, that is to do with the Old
Testament, and is Talmudic and cabalistic.

Never much of a theologian, what concerns me are the socio-economic implications of Eco's argument. The MS-DOS emphasis on personal responsibility recalls Max Weber's insistence that Protestant thought is the foundation of capitalism.

Given the worldly success of Microsoft, it seems that Weber's analysis may be just as relevant to the information age as it was to the industrial era that came before it. While there is every reason to celebrate the beauty of Macintosh Catholicism, one dare not forget that it alone could not have brought us out of the dark ages.

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