Saturday, June 04, 2005
# Posted 7:09 AM by Patrick Belton
READING OF THE DAY: The first chapter of Michael Ignatieff's
endlessly legible Isaiah Berlin: A Life, now available on the New York Times's website.
The temptation to excerpt I couldn't resist:
The voice is the despair of typists and stenographers: there seems nothing to cling to, no pauses, no paragraphing, no full stops. Yet after a time one learns that the murmur has an arcane precision all its own. There are sentences always; paragraphs always. Even if the subordinate clauses open up a parenthesis that seems to last for ever, they do close, eventually, in a completed thought. Each sentence carries clarity along its spine with qualification entwined around it. The order is melodic, intuitive and associational rather than logical. This darting, leaping style of speaking is a style of thinking: he outlines a proposition and anticipates objections and qualifications as he speaks, so that both proposition and qualification are spun out in one and the same sentence simultaneously. Since he dictates all of his written work, the way he writes and the way he talks are identical: ornate, elaborate, old-fashioned, yet incisive and clear. Judging from school compositions, he was writing and talking like this when he was eleven.
Inarticulate intelligences have to struggle across the gulf between word and thought; with him, word and thought lead each other on unstoppably. He suspects his own facility and thinks that inarticulate intelligence may be deeper and more authentic, but his facility is one secret of his serenity. Words come at his bidding and they form into sentences and paragraphs as quickly as he can bring them on. Since the Romantics, the life of the mind has been associated with solitude, anguish and inner division. With him, it has been synonymous with wit, irony and pleasure.
To love thinking, as he does, you must be quick, but you must also be sociable. He hates thinking alone and regards it as a monstrosity. With him, thinking is indistinguishable from talking, from striking sparks, from bantering, parrying and playing. His talk is famous, not only because it is quick and acute, but because it implies that thought is a joint sortie into the unknown. What people remember about his conversation is not what he said -- he is no wit and no epigrams have attached themselves to his name -- but the experience of having been drawn into the salon of his mind. This is why his conversation is never a performance. It is not his way of putting on a show; it is his way of being in company.
I heard the same stories many times, as if repetition proved that he had mastered his life, penetrated its darkest corners and dispelled its silences. It became obvious why he never wrote an autobiography: his stories had done the trick. They both saved the past and saved him from introspection.
At Piccadilly Circus we part, he towards the Athenaeum Club in Pall Mall, to take tea with a Russian scholar wanting to hear about his night with Anna Akhmatova. In front of the stand selling sex magazines, London policemen's helmets in plastic and piles of the Evening Standard, I embrace him; he stands back, bows ironically, briskly turns and is gone, ducking between two taxis, pointing his umbrella into the thick of the traffic to make it stop, whistling soundlessly to himself.
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