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Tuesday, January 30, 2007

# Posted 11:05 PM by Ariel David Adesnik  

EXACTLY THE WRONG WAY TO TALK ABOUT RELIGION AND POLITICS: WashingtonPost.com has a section entitled On Faith, to promote intelligent conversation about religion in America. This post, by Prof. Wendy Doniger at the University of Chicago's Divinity School, caught my attention. Here's how it begins:
I don’t care a fig about our next president’s personal religious views. The candidate can worship the Great Pumpkin, for all I care, as long as he or she doesn’t assume that the rest of us do too, and that the Great Pumpkin told him to do things such as, to take a case at random, invade Iraq.
If Prof. Doniger was trying as hard as possible to reinforce the stereotype that liberal academics belittle and trivialize the faith of others, she most certainly succeeded. Whether to Great Pumpkins or Spaghetti Monsters, this kind of reference is condescending. And so is the suggestion that serious politicians "do things" because there is a Pumpkin or Spaghetti Monster whispering in their ear.

Do some people take their faith far too dogmatically? Sure. Are some of those people politicians? Sure. But Prof. Dongier talks as if this were a nation full of Christian zombies. (An assessment I often encountered during my sojourn on the far side of the Atlantic.)

Prof. Doniger continues:
I pledge allegiance to the first amendment, which I interpret to mean that government shouldn’t traffic with religion—neither promote it nor persecute it—and this means that, in the public arena, the candidate should not use religious rhetoric, which does nothing but harm, fogging over the clear lines of argument on the issues and eliciting irrelevant and irrational choices in the electorate.
I'm sure Dr. King would beg to differ with the passage in boldface. As I mentioned just yesterday, conservatives love it when liberals fall into this trap. And in this instance, a professor at a divinity school, who really should have a somewhat broader view of the potential that relgion has to inspire us. Or was supporting civil rights one of thsoe "irrational choices" about which Prof. Doniger is so concerned?

Anyhow, if you feel like getting riled up, check out some of the comments on Prof. Doniger's post. She is clearly preaching to the choir -- and the views of the choir are far more vitriolic and condescending.

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Monday, January 29, 2007

# Posted 7:35 PM by Ariel David Adesnik  

SUNDAY MORNING ROUND-UP HIGHLIGHTS: There's been no round-up for a couple of weeks because of the technical problems I was having. But taking that time off gave me a chance to rethink the whole idea. Grades were fun at the beginning, but now they don't seem to provide much value-added. And one-sentence summaries often take up space without providing content

Instead, I thought I'd post some of the highlights from each week's broadcasts. That way, anyone can engage the topic, rather than just those who saw the show or listened to the podcast. Will anyone be disappointed by this change? As far as I know, NJ from NYC is the only one who has ever expressed much affection for the round-up format. So with apologies to him, let's go to highlight #1. Here's Tim Russert talking to Arkansas governor and 2008 contender Mike Huckabee (photo above):
MR. RUSSERT: I want to ask you a couple things that you said earlier in your political career. “Huckabee ... explained why he left pastoring for politics. ‘I didn’t get into politics because I thought government had a better answer. I got into politics because I knew government didn’t have the real answers, that the real answers lie in accepting Jesus Christ into our lives.’” And then this: “I hope we answer the alarm clock and take this nation back for Christ.” Would you, as president, consider America a Christian nation and try to lead it as—into a situation as being a more Christian nation?

GOV. HUCKABEE: I think it’s dangerous to say that we are a nation that ought to be pushed into a Christian faith by its leaders. However, I make no apology for my faith. My faith explains me. It means that I believe that we’re all frail, it means that we’re all fragile, that all of us have faults, none of us are perfect, that all of us need redemption. We are a nation of faith. It doesn’t necessarily have to be mine. But we are a nation that believes that faith is an important part of describing who we are, and our generosity, and our sense of optimism and hope. That does describe me.

MR. RUSSERT: But when you say...

GOV. HUCKABEE: I’m appalled, Tim, when someone says, “Tell me about your faith,” and they say, “Oh, my faith doesn’t influence my public policy.” Because when someone says that, it’s as if they’re saying, “My faith isn’t significant, it’s not authentic, it’s not so consequential that it affects me.” Well, truthfully my faith does affect me. But it doesn’t make me think I’m better than someone, it makes me know that I’m not as good as I really need to be.

MR. RUSSERT: But when you say “take this nation back for Christ,” what does that say to Jews, Muslims, agnostics, atheists? What...

GOV. HUCKABEE: Well, I think I—I’d probably phrase it a little differently today. But I don’t want to make people think that I’m going to replace the Capitol dome with a steeple or change the legislative sessions for prayer meetings. What it does mean is that people of faith do need to exercise their sense of responsibility toward education, toward health, toward the environment. All of those issues, for me, are driven by my sense that this is a wonderful world that God’s made, we’re responsible for taking care of it. We’re responsible for being responsible managers and stewards of it. I think that’s what faith ought to do in our lives if we’re in public service.
I'd say that Russert was doing his best to help Huckabee establish his credibility with Christian conservatives. With Romney hurting on that front, such help is especially valuable.

As a matter of substance, I think the quotation in boldface above perfectly captures the way that many Americans want their elected officials to talk about faith. We protect the separation of church and state by granting no special privileges to any faith, not by checking our values at the door.

This approach clearly raises the question of whether a religious majority might impose its will on a secular minority. However, the Bill of Rights provides all of us with strong protection on that front.

In contrast, advocates of separation faith from policy have to answer the question that conservatives love to ask: Was it wrong for Martin Luther King Jr. to draw on his Christian faith to inspire the civil rights movement?

Sometimes, religious values will have a polarizing effect on politics. Yet values are indispensable to democratic deliberation. If, as Huckabee says, we use our faith not to condemn others but to challenge ourselves, religious values can have a more positive influence on politics.

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